Wednesday, May 22, 2013

Harvey Milk 2013 Concert by SF Gay Men's Chorus


My husband, Eddie, has been involved one of the most exciting artistic projects to premiere in San Francisco this summer. For the last 18 months he has been the project manager for the “Harvey Milk 2013” concert that will debut this June with the San Francisco Gay Men’s Chorus (SFGMC).

"Harvey Milk 2013" will perform June 26, 27, and 28, 2013 at Nourse Theatre in San Francisco.  The series of three concerts will commemorate the SFGMC's 35th anniversary as well the 35-year legacy since the murder of San Francisco supervisor Harvey Milk. The concert features the world premiere of "I Am Harvey Milk” by Tony-nominated, Broadway composer, Andrew Lippa ("The Addams Family," "Big Fish," "The Wild Party," "The Little Princess").  The 12-momvement oratorio provides the audience with important glimpses of who Harvey was and the legacy that still inspires young and old, globally.  The piece opens with 9-year-old Harvey listening to the Metropolitan Opera on the radio and dreaming at that moment where his life will take him.  During the oratorio, the young Harvey, an adult Harvey, Harvey's mother, and others in his life will sing with the Chorus to portray this man, his San Francisco, and his powerful messages to the world around and beyond him.  The work features 3 professional Broadway actors; a 27-piece orchestra; videography; and, of course, the 300-voices of the San Francisco Gay Men's Chorus.  

The evening will open with "I Am the Legacy" comprised of works selected from a global, Internet call for submissions by artists who have been inspired by Harvey's legacy.  The selection of works will include a dance duo; an original video based on Harvey's words, visual art; an amazing piece written and sung by an 18-year old gay composer; and original choral numbers by an SFGMC member; a professor from Berklee School of Music; and a renowned, gay songwriter/actor/musician.  This portion will end with the words of Harvey Milk in an SFGMC commissioned piece entitled "Give 'em Hope."

Tickets are available from www.sfgmc.org or from www.cityboxoffice.com.

There have been a number of special events in the lead up to next month’s concert.
- This past April 13th, SFGMC presented “Harvey's Soundtrack”. Harvey Milk loved all types of music from opera to Broadway, doo wop to disco. SFGMC’s two amazing ensembles, Vocal Minority and The Lollipop Guild, were joined by special guest Matt Alber for a 1-night-only show at the Marines' Memorial Theater.
- There was a mini-concert at the Mill Valley Public Library on May 3rd. This was part of the library’s First Friday Night Series. The program honored the journey of the SF Gay Men's Chorus that began 35 years ago on a fateful day in November 1978 when San Francisco City Supervisor Harvey Milk and SF Mayor George Moscone were assassinated.
- A “Community Conservations” event was presented by Facing History and Ourselves and The Allstate Foundation, in partnership with the San Francisco Gay Men's Chorus at the Castro Theater on May 15th. The evening featured a panel with individuals who knew Harvey Milk intimately and who went on to live his legacy through their remarkable lives. Several Facing History high school students discussed how Milk's legacy continues to shape our future.
Panelists for the event include:
Anne Kronenberg, co-founder of The Harvey Milk Foundation, who served as campaign manager of Harvey Milk’s historic 1977 campaign and was his political aide in City Hall.
And Daniel Nicoletta, an American photographer, photo journalist and gay rights activist.
- An exhibit for donors and artists associated with the concert was held on May 18 two doors up from Harvey’s camera shop. It featured iconic photographic images taken by Dan Nicoletta.

Side note: One of the featured artists in the first part of the concert is 18-year-old Julian Hornik, We have seen him in a number of local theatre productions including his award-wining portrayal of Noah in the musical “Caroline, or Change” with TheatreWorks. He recently booked a commercial that is getting rotation on local TV and radio. Julian composed and sings the jingle.


More news about the show:

Friday, May 17, 2013

The punishments and penalty of being a homosexual

The recent gains in Marriage Equality for gays and lesbians have been phenomenal. As we all know, this kind of legal recognition has not been the case throughout most of western history.  This is a good time to remember and review the dark times of being gay.

Here is a brief timeline of anti-gay laws beginning in the Common Era and primarily from Western Europe and North America. Throughout time these laws have been known under a number of different names. These laws, statutes and decrees have been called: laws against nature, unnatural acts, sodomy, buggery, the abominable, unspeakable crime, sin against nature, deviate sexual intercourse, and predatory homosexuality.

Whatever the name, the purpose of these laws and edicts were to destroy, hurt, punish, maim, imprison, and kill gay people.

314 - Council of Ancyra (now Ankara, Turkey) representing the Eastern European Church withholds the Sacraments for 15 years to unmarried men under the age of 20 who were caught in homosexual acts, and excludes the Sacraments for life if the man was married and over the age of 50.

342 - The Christian emperors Constantius II and Constans passed laws, the Theodosian Code, outlawing gay prostitution, gay marriage, and homosexuality altogether. "Death by sword" was the punishment for a "man coupling like a woman" under the Theodosian Code.

390 - Christian emperors Valentinian II, Theodosius I and Arcadius declared homosexual sex to be illegal. Those found guilty of it are condemned to be burned alive in front of the public.

529 – The Eastern Roman Emperor Justinian I issued Justinian's Code ordered, persons who engaged in homosexual sex were declared contrary to nature and punishable by death, although those who were repentant could be spared. He also made homosexuals a scapegoat for problems such as "famines, earthquakes, and pestilences."

1007 - The Decretum of Burchard of Worms equated homosexual acts with other sexual transgressions, such as adultery, and argued that it should, therefore, have the same penance, which was fasting, generally.

1120 – Baldwin II of the Kingdom of Jerusalem convened the Council of Nablus to address the vices within the Kingdom. The Council calls for the burning of individuals who perpetually commit sodomy.

1232 – Pope Gregory IX began the Inquisition in the Italian City-States. Some cities called for banishment and/or amputation as punishments for first and second offending sodomites and burning for the third or habitual offenders.

1250–1300 – During a 50 year period, homosexual activity radically passed from being legal, tolerated or ignored in the most of Europe to incurring the death penalty in most European states.

1260 – In France, first-offending sodomites lost their testicles, second offenders lost their member, and third offenders were burned. Women caught in same-sex acts could be mutilated and executed as well.

1265 – Thomas Aquinas, one of the Church's great theologian and philosopher, argued that sodomy is second only to murder in the ranking of sins. His Summa Theologica, established a rational basis for anti homosexual prejudice by defining the peccata contra naturam (sins against nature) as the greatest sin of lust, because it is specifically founded upon pleasure rather than procreation. He declared that 'right reason' would always see procreation as the purpose of intercourse. His philosophical condemnation of homosexuality became the precedent for all theological and intellectual discourse upon the subject. His views are the foundation for most modern declarations against homosexual acts by the Church.

1283 – The French Civil Code dictated that convicted sodomites not only were burned but that their property was forfeited.

1290 - First mention in English common law of a punishment for homosexuality.

1307-1312 - Accusations of sodomy, witchcraft and heresy were used in the suppression of the Knights Templar, a powerful and wealthy Christian military order during the Crusades. In 1307, King Philip IV ordered the arrest of all the Knights Templar in France. Under torture, Templars confessed, which King Philip used to pressure the pope to disband the Order.  Philip’s motivation was probably financial. Threatened with military force by King Philip, Pope Clement VI dissolved the order in 1312.

1432 – In Florence the first organization specifically intended to prosecute sodomy is established. The "Officials of the Night” arrested about 15,000 men and boys, and succeeded in getting about 2,400 convicted, with most then paying fines. Many were punished by public humiliation, prison or exile.

1483 – The Spanish Inquisition begins. Sodomites were stoned, castrated, and burned. Between 1540 and 1700, more than 1,600 people were prosecuted for sodomy.

1497 – In Spain, King Ferdinand and Queen Isabella strengthened the sodomy laws that up till then applied only in the cities. An increase was made in the severity of the crime equating it to treason or heresy. The amount of evidence required for conviction was lowered and torture was permitted to extract confession. The property of the defendant was also confiscated.

1532 – Holy Roman Empire makes sodomy punishable by death. Charles V promulgated the Constitutio Criminalis Carolina, which was binding for the Holy Roman Empire until it was abolished by Napoleon in 1806. The Carolina stated "If any person should commit unchaste acts with an animal, a man with a man, a woman with a woman, then they have forfeited their lives, and they should be executed by fire according to common custom."

1533 - King Henry VIII of England passes the Buggery Act making buggery (anal sex) punishable by hanging.  Thomas Cromwell piloted the Buggery Act through Parliament in an effort to support Henry VIII's plan for reducing the jurisdiction of the ecclesiastical courts. The English common law proclaimed any non-procreative sexual activity, a crime including masturbation, anal, and oral sex. In 1553, Mary Tudor ascended the English throne and removed all of the laws passed by Henry VIII. Then in 1558, Elizabeth I becomes queen and reinstated the sodomy laws.

1620 - Brandenburg-Prussia criminalizes sodomy, making it punishable by death.

1624 - In the American Colonies, Virginia's 1610 code made rape, adultery, and sodomy capital offenses. Richard Cornish of Virginia is tried and hanged for sodomy. Other Southern and middle colonies (Georgia, the Carolinas, Maryland, Delaware, New York) followed the Virginia model, where sodomy –which again was not clearly defined—was a capital offense, but almost never enforced.

1636 - Plymouth colony outlaws consensual sodomy with a penalty of death.

1655 - The American colony Connecticut passes a law against sodomy including women.

1682 — Pennsylvania outlaws sodomy with a first-offense penalty of six months in jail, the first non-capital sodomy law in the English colonies. The law also covers the territory of what now is Delaware.

1700 — Pennsylvania raises the penalty for sodomy to life imprisonment for whites and death for blacks. In addition, whites can be flogged every three months during the first year of confinement and, if married, castrated and automatically divorced.

1706 – London authorities began mass purges of Molly Houses (gay bars/clubs).

1750 – In France, Jean Diot and Bruno Lenoir were the last homosexuals burned to death on July 6.

1791-1810 - Revolutionary France adopted a new penal code that no longer criminalizes sodomy. The Constituent Assembly abrogated laws criminalizing ‘crimes against nature' in 1791 when it abolished ecclesiastical courts. The Napoleonic Penal Code of 1810 criminalized ‘debauchery or corruption' of minors of either sex and ‘offenses against public decency' including sex in public places such as parks or bathrooms. However, the Code Napoléon never criminalized homosexuality. France was the first West European country to decriminalize homosexual acts between consenting adults.

1794 – The Kingdom of Prussia abolishes the death penalty for all crimes including sodomy.  The penalty for sodomy is replaced with prison and hard labor.

1836 - The last known execution for homosexuality in Britain. John Pratt and John Smith were hanged for sodomy in front of the Newgate Prison in London.

1861 - In England, the penalty for conviction for sodomy is reduced from hanging to imprisonment.

1871 - Germany’s King Wilhelm establishes the Second Reich in 1871 that reverses the general tendency towards legalization, and adopts the harsh Prussian code for the entire nation. The anti-gay law Paragraph 175 outlawed ‘lewd and unnatural behavior' and prescribed prison sentences ranging from one day to five years.

1920 - A House of Representatives Subcommittee of the Committee on Military Affairs approved Revisions to The Articles of War, which criminalized sodomy. Article 93 states: "Various Crimes.--Any person subject to military law who commits manslaughter, mayhem, arson, burglary, housebreaking, robbery, larceny, embezzlement, perjury, forgery, sodomy...shall be punished as a court-martial may direct."

1921 - England attempts to make lesbianism illegal with an amendment to the 1885 Criminal Law Amendment Act to make lesbianism an act of “gross indecency,” with the same punishments metered out to gay men. The proposal is defeated, the reason being that it was believed that few women could even comprehend that such acts existed and accepting the proposal would only draw attention to such act and therefore open them up to a new audience.

1933 - The Nazi Party bans homosexual groups. Homosexuals are sent to concentration camps.

1945 - Upon the liberation of concentration camps in Europe by Allied forces, those interned for homosexuality are not freed, but required to serve out the full term of their sentences under Paragraph 175. In East and West Germany as well as Britain, US, and USSR, homosexuality remained a crime.

1940s-1950s - Republican politicians charged that homosexuals had infiltrated the federal government during the Roosevelt and Truman administrations and that they posed a threat to national security. They considered both communists and homosexuals to be morally weak and psychologically disturbed. They argued that communists would blackmail homosexuals into revealing state secrets. This set off a “Lavender Scare” that affected the lives of thousands of Americans.
During the Cold War, a vast apparatus of loyalty and security measures were initiated that focused on ferreting out and removing both communists and homosexuals from government positions. Civil servants described horrendous interrogations by government security officials about their sex lives. Merely associating with ‘known homosexuals' or visiting a gay bar was considered strong enough evidence for dismissal.
In 1950, a congressional committee studying the threat homosexuals posed to national security could not find a single example of a gay or lesbian civil servant who was blackmailed into revealing state secrets.

Beginning in the 1960s the tide slowly begins to shift. Countries begin to repeal anti-sodomy laws. Homosexuality starts to take on some respectability and Same-sex relationships are beginning to be recognized.

Sources:
http://en.wikipedia.org/wiki/Timeline_of_LGBT_history
http://www.docstoc.com/docs/43744204/Slide-1---East-End-Eye
http://borngay.procon.org/view.resource.php?resourceID=000028
http://www.glapn.org/sodomylaws/index.htm
Rictor Norton, A History of Homophobia, "The Medieval Basis of Modern Law" 15 April 2002, updated 15 June 2008 http://rictornorton.co.uk/homopho5.htm

Saturday, April 27, 2013

Music of Paris TN

The recent passing of country singer, George Jones, reminded me that he recorded one of a several songs that mention Paris, Tennessee in the lyrics. I knew of two songs: "We're Not the Jet Set" done by George Jones and Tammy Wynette and "Paris, Tennessee" done by Kenny Chesney. Were there more? This got me to poke around YouTube and Google to find the answer.

Paris, Tennessee is my husband’s hometown. We go back to visit family every fall. The city (population 10,000+) is 86 miles northwest of Nashville, near the Kentucky boarder. It is known for its 60-foot tall replica of the Eiffel Tower and for being the home of the "World's Biggest Fish Fry."

There must be hundreds of songs about Paris, France. Would you expect to find at least seven songs about Paris, Tennessee? Let’s review:

Paris, Tennessee – Kenny Chesney. Also recorded by Tracy Lawrence and Dennis Robbins.
I may not have a whole lot of money 
But I got enough girl for you and me 
I'm takin' off won't you come with me honey 
Gonna take you all the way to Paris, Tennessee
Ooooh, la-la, baby Vous le vous Barbecue
Link: http://youtu.be/2N7yETaji0U

We’re Not the Jet Set - George Jones & Tammy Wynette. Also recorded by John Prine and Iris Dement
By a fountain back in Rome, I fell in love with you 
In a small cafe in Athens, you said you loved me too 
And it was April in Paris, when I first held you close to me 
Rome, Georgia; Athens, Texas; and Paris, Tennessee
Link: http://youtu.be/2XZSzBa0aFU

Country Boy’s World – Jason Aldean
You ever been to Rome, Georgia? 
Picked peaches off the trees 
Climbed a water tower in Paris, Tennessee
Link: http://youtu.be/5AoK4HB2Ey0

Lucky In Love – Sherrie Austin
 “I met a sweet-talking guy from Paris, Tennessee 
He bought me french fries at the Dairy Queen
Link: http://youtu.be/lOz5ruNjaZs

Nothing Catches Jesus By Surprise – Waylon Jennings
The way you caught my eye in Paris, Tennessee 
Selling seduction, well I'm seduced

Link: http://youtu.be/8gUq0pdhcUw

Hillbilly Goddess – Alicia Nugent 
She don’t care about the South of France or a bottle of champagne 
She’s just as happy drinking punch in Paris, Tennessee
Link: http://youtu.be/2rW-uMG8G78

Workin' on Ten - George Canyon 
She's got an '83 280z, just 23 
Lives on 42nd Street, Paris, Tennessee 
Exactly 924 feet from her door to mine 
Seven days a week at 6a.m. she gets her 5 miles in 
All the neighborhood men pretend to get their paper 
When she goes running by
No YouTube video.
Copy of George Canyon - Workin' On Ten

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Saturday, April 20, 2013

A Song to 420

Let's go get Stoned, 1966 Ray Charles  
Link: http://youtu.be/gFwhCLYO_-M

YouTube description: "Let's Go Get Stoned is a 1966 number-one R&B hit recorded by music legend Ray Charles, and was written by Ashford & Simpson and Joey Armstead. The single was released shortly after Charles was released from rehab after a sixteen-year heroin addiction. It's notable for it being one of Ashford & Simpson's first successful compositions together; the duo also penned Charles' "I Don't Need No Doctor" before they signed with Motown Records working primarily on duets for Marvin Gaye & Tammi Terrell."

I wrote about another classic 420 friendly song, "One Toke Over The Line" previously: http://guydads.blogspot.com/2011/04/420-friendly.html

Wednesday, April 17, 2013

Out in SF with family

Our kids are mostly grown up now. Four of the six are in their twenties but one is soon moving up to a new decade. The two youngest are teenagers.


This year we had the thrill of having the two oldest ones taking us out and treating us to meal and an event. This is quite the switch-a-roo. Amazingly, each was able to treat us to an event we’ve always wanted to go to but had not been to yet. The impulse for the outings was to celebrate our birthdays at the beginning of the year.

First, the oldest daughter made reservations for us at San Francisco SupperClub. This unique restaurant/club is described as “Cabaret” meets “Cirque du Soleil” and is located in the SoMa neighborhood near the SF Museum of Modern Art. The restaurant has one seating per night of a five-course meal. Dinners lounge on cushy white beds in the bi-level space while being entertained by a rotating cast of performances that include aerial acts, exotic dancers and amazing feats of skill. The night we went was the friends and family night at the beginning of a new theme run for the month of February. The show featured several performers that teach at Circus Center San Francisco where our daughter is taking a trapeze class. We had a wonderful time.

SupperClub San Francisco, 657 Harrison St, San Francisco, CA 94107‎
(415) 348-0900  http://www.supperclub.com/html/sanfrancisco/





A couple weeks later our oldest son arranged a Sunday brunch for us and several of his friends at Harry Denton’s Starlight Room atop the Sir Francis Drake Hotel. “Sunday’s A Drag” is a sumptuous brunch with a classic drag show hosted by Donna Sachet. It has been going on for six years and features Cassandra Cass, Holotta Tymes, Kendra Monroe, Lady Tia, and Mahlae. Donna Sachet is the go to hostess of San Francisco especially for the LGBT community. She is an incredible performer, community activist and spokesperson. We found the drag show and brunch to be great fun.

The Starlight Room is known as a swanky place for drinks. Perched on the 21st floor of the Sir Francis Drake Hotel, its lush velvet booths, swinging jazz music in the evenings and incredible views are all that's needed to bring out the inner Rat Packer in you. It is located near Union Square.

The Starlight Room, 21st floor of the Sir Francis Drake Hotel, 450 Powell St, San Francisco, CA 94108. (415) 395-8595  http://www.starlightroomsf.com and
http://www.starlightroomsf.com/index.php?page=events



Sunday, March 31, 2013

Gay Marriages in the 1970s: Older than Cellphones and the Internet


Gay marriage and gay rights were on the court docket last week The Supreme Court of the United States heard two days of arguments on two cases regarding gay marriage and rights. There were several snarky and demeaning quotes from the conservative members of the Court:

Justice Samuel Alito: “You want us to step in and render a decision based on an assessment of the effects of this institution which is newer than cellphones or the Internet? I mean we — we are not — we do not have the ability to see the future.”

Justice Antonin Scalia: “I’m curious, when—when did—when did it become unconstitutional to exclude homosexual couples from marriage? 1791? 1868, when the Fourteenth Amendment was adopted?”

Justice Anthony Kennedy: "There's substance to the point that sociological information is new. We have five years of information to weigh against 2,000 years of history or more."

This may be news to the Court but gays and lesbians have been coupling since the dawn of humankind. Just to keep it simple, let's look back 40 years to the early 1970s in the United States. With a quick a Google search, I have come across numerous gay and lesbian marriage stories from that decade.

On June 4th, 1971, the Gay Activist Alliance decided to use one of their activist tools called “zaps” and occupy NYC's Marriage License Bureau. The GAA considered zaps as direct, non-violent actions to confront oppressors. The City Clerk Herman Katz had threatened to arrest the minister of a local gay church, the Church of the Beloved Disciple, for performing "Services of Holy Union" which the City Clerk said were the equivalent of gay marriage. The GAA invaded the office with coffee and cake to hold an "engagement party" and protest the anti-gay "slander" of the city clerk.

Three YouTube videos were recently posted of this 1971 occupation.



Marc Rubin and Pete Fisher were an activist couple that were members the Gay Activist Alliance and participated in the Marriage License Bureau zap. As one of the first out gay teachers, Marc Rubin helped found the Gay Teachers Association in 1974. With assistance with Lambda Legal they filed a lawsuit to win domestic partner benefits for gay and lesbian public school teachers. The suit dragged on for six years, and was settled in negotiations with Mayor David Dinkins giving such benefits to all city employees. Rubin and Fisher were together for more the 35 years until Rubin’s death in 2007.

Jack Baker, a law student, Air Force veteran, and gay activist from Minnesota, pressed for the right of same-sex couples to marry from 1969 to 1980. He and his lover, Michael McConnell, a librarian, repeatedly sought to obtain a marriage license. Their attempt to assert their rights as a married couple ended when the Minnesota Supreme Court decided the case of Baker v. Nelson in 1972 and the U.S. Supreme Court dismissed their appeal "for want of a substantial federal question." About 18 months after Hennepin County rejected their application, the couple traveled to southern Minnesota's Blue Earth County, where they obtained a marriage license on which Baker was listed with an altered, gender-neutral name. That license was later challenged in court but was never explicitly invalidated by a judge. Currently, the couple lives in retirement in a quiet, nondescript south Minneapolis neighborhood. “I am convinced that same-sex marriage will be legalized in the United States,” Baker told a group of lawyers on Oct. 21, 1971. When asked why they pursued the case, Baker wrote, “The love of my life insisted on it.” Their case received the most national attention including a three-page photo essay in Look magazine.

Meanwhile, even further west, John Singer walked into the King County marriage license office in Seattle Washington with his lover Paul Barwick and asked county auditor, Lloyd Hara, for a marriage license. Hara refused. The couple had met at a meeting of the Gay Liberation Front (GLF) in Seattle. Barwick was a Vietnam veteran and Singer had served in the Army as a medic in Germany. Their gay marriage lawsuit, Singer v. Hara ended unsuccessfully with the Washington State Court of Appeals laughing the men out of court in 1974.

In Jefferson County, Kentucky in 1971, Marjorie Jones, a mother of three children, and Tracy Knight, her partner, were in love and wanted to marry. They applied for a marriage license, were refused, and filed suit. The Jefferson Circuit Court and the Kentucky Court of Appeals ruled in Jones v. Hallahan that same-sex couples may not marry. During the Jefferson Circuit Court hearing, Judge Lyndon Schmid delayed the start until Tracy Knight changed from a beige pantsuit she wore to court into a dress. He said the pantsuit was “offensive to the court.” “She is a woman and she will dress as a woman in this court,” the judge declared. The county clerk James Hallahan testified that same-sex marriage would “lead to a breakdown in the sanctity of government,” jeopardize the country’s morality, and “could spread all over the world.”

From a post at Queermuseum.tumblr.com:
Queer African American Women and the History of Marriage:  This photo and headline accompanied an article from the October 15, 1970 issue of Jet magazine. They reveal that long before the recent struggle for marriage equality began, African American women who love women have engaged with the institution of marriage and have fought to make it their own.

Edna Knowles, on the left, and Peaches Stevens were wed in Liz’s Mark III Lounge, a gay bar on the South Side of Chicago, “before a host of friends and well wishers.” The article ended by noting, “although the duo has a type of ‘marriage license’ in their possession, the state’s official marriage license bureau reported it had no record of their license.” This ending serves to remind Jet readers that Knowles and Stevens’ union was not legitimate in the eyes of the state, as does the use of quotes around the word “married” in the headline.


In his book “Same-Sex Marriage,” author David E. Newton describes a county clerk in Colorado that issued a half-dozen same-sex marriage licenses.
“In Colorado 1975, David McCord and David Zamora approached the county clerk in Colorado Springs seeking a marriage license. The clerk responded the “we do not do that here in El Paso County, but if you want to, go to Boulder County they might do it there.” The Boulder County clerk, Clela Rorex, consulted the assistant district attorney for Boulder County, who said that there appeared to be no state law that prevented the clerk from issuing a marriage license to two individuals of the same sex. Which she proceeded to do. In succeeding months, she issued five more marriage licenses to same-sex couples. The practice came to a halt, however, when state attorney general J.D. McFarlane issued and opinion on May 7, 1975, that Rorex’s actions were illegal under stat law.”

Another one of the six couples were Anthony Sullivan and Richard Adams. They had traveled from California to obtain their license.
“Two gay men in Colorado, Richard Adams and Anthony Sullivan, sue Joseph D. Howerton, acting district director of the US Immigration and Naturalization Service (INS), to force him to recognize their marriage, legally performed in the state (Adams v. Howerton). The purpose of the recognition was to allow Sullivan, a citizen of Australia, to remain legally in the United States. The court ruled that immigration law prohibited the INS from admitting homosexuals to the country, so the Congress did not intend to recognize a marriage between homosexuals.”

Hundreds of same-sex couples sought public recognition of their relationship in commitment ceremonies. The Metropolitan Community Church (MCC), founded in 1968 by Rev. Troy Perry in Los Angeles, had a policy of performing marriage ceremonies for same-sex couples that had been together for at least six months and had undergone pastoral counseling. The Los Angeles Metropolitan Community Church had performed more than 150 marriages during its first four years. Couples also found other churches willing to solemnize their marriage vows or otherwise bless their commitments. The Advocate reported in 1972 that there were “mainline churches where such ceremonies are performed,” although “the ministers often prefer to say merely that they are ‘blessing’ a union.”
One early MCC minister, Rev. Robert Sirico, performed what was reported to be the first “gay marriage” ceremony in the history of Colorado. According to an article in the Denver Post, It was held at the First Unitarian Church in Denver on April 21. The wedding was for the previously mentioned gay couple Richard Adams and Anthony Sullivan.
Even with all these stories about same-sex marriage happening in the 1970s, that was not the focus for most gay and lesbian activists. Most were not interested in getting married or winning equality. What they were fighting for was liberation. At the beginning of the 70’s, homosexuality was still considered a crime, a disease, a mental disorder and a perversion.  The early activists were more concerned with fighting against employment discrimination, physical assaults, police harassment and brutality. 

Tuesday, March 26, 2013

Happy Passover! Chag Sameach!


After several days of searching & thinking, my talented chef of a husband has decided on our Seder Menu:
- Canyon Ranch Charoset, Charoset Edda, and Tangy Charoset Balls
- Steamed Sole Rolls with Mango & Red Peppers
- Roasted Carrot Soup with Parsley & Sage Matzo Balls
- Salad of Bitter Herbs & Oranges
- Rolled Turkey Breasts with Spinach Mushroom Stuffing & Pan Gravy
- Barry Wine's Tsimmes Terrine
- Roasted Pear, Potato & Watercress Puree with Toasted Walnuts
- Cranberry-Pineapple Kugel
- Strawberry Mousse
- Chocolate Meringue Squares
We are hosting our gay men's seder on Saturday (sixth night) because hubby is singing with the San Francisco Gay Men's Chorus. Their concerts this year fell on first and second night of Passover.
SFGMC - Where Is Love & Secret Love

http://youtu.be/-6mMjVD9pAI

The Maccabeats - Les Misérables - Passover

Link: http://youtu.be/qmthKpnTHYQ

Stuff People Say At The Seder

Link: http://youtu.be/W9r6dQ57x34


Wednesday, March 13, 2013

More Gay and Queer Slang


Queer Gay Slang.
The following is a list of more interesting and colorful slang terms that I have come across in my readings and research. They didn’t quite fit into a previous post: Queer Definitions, Gay Labels, and Homosexual Context.

As I said before, the following is not a definitive list of terms, and I don’t claim that the definitions are perfect. The majority of the words on this list come from books I have read as well as from various online content and an occasional film or play I’ve seen. Most of the definitions and histories I mention come from Wikipedia.

Batty boy: A Caribbean/British derogatory slang term for a gay person derived from bottom and buttocks. Jamaican migrants brought it to Britain. Jamaica has a strong tradition of music, particularly reggae and dancehall. As a consequence performers are high profile, both influencing popular opinion and reflecting it. Artists such as Buju Banton, Bounty Killer, Beenie Man, Vybz Kartel, Mavado, Elephant Man, Sizzla, Capleton, T.O.K. and Shabba Ranks, write and perform songs that advocate attacking or killing of gays and lesbians. “Stop Murder Music” is an international campaign to oppose the homophobic work of these Jamaican musicians.

Bent, bender: British slang for homosexual. Someone who is bent is not straight. Dates back to the 1920s. “Bent” is also a 1979 play by Martin Sherman. It revolves around the persecution of gays in Nazi Germany. The play was the first time that popular culture acknowledged the fact that gay men were victims of the Holocaust. It was made into a movie in 1997.

Boston Marriage: A polite term to describe two women living in a household and sharing expenses, whether in a Platonic or lesbian relationship. “Boston Marriage” is also 1999 play by playwright David Mamet.

Buggery: The British English term buggery is very close in meaning to the terms sodomy and anal sex. In English law, "buggery" is common law offence, encompassing both sodomy and bestiality. It was first used in the Buggery Act 1533. The Section 61 of the Offences against the Person Act 1861, entitled "Sodomy and Bestiality," defined punishments for "the abominable Crime of Buggery, committed either with Mankind or with any Animal." The definition of "buggery" was not specified in these or any statute, but rather established by judicial precedent. Over the years the courts have defined buggery as including either: anal intercourse by a man with a man or woman, or vaginal intercourse by either a man or a woman with an animal. In the UK the punishment for buggery was reduced from hanging to life imprisonment by the Offences against the Person Act 1861. As with the crime of rape, buggery required that penetration must have occurred, but ejaculation is not necessary. The most famous man to be convicted of this offence was the playwright Oscar Wilde.

Confirmed Bachelor: Polite euphemism for a gay man from Victorian times, on the premise that such a man will never marry. 

Down Low, on the DL: The phrase has its origins in African American slang, where it refers to black men who have sex with other men, as well as with women, but who do not identify as gay or bisexual. It was originally used to describe "any kind of slick, secretive behavior, including infidelity in heterosexual relationships.” The term was popularized in the late 1990s and after by a series of mainstream media reports emphasizing the danger of such men transmitting HIV to their unsuspecting female partners. Recent popular literature includes J.L. King’s first book, On the Down Low: A Journey Into the Lives of Straight Black Men Who Sleep with Men which appeared on The New York Times best seller list for more than 30 weeks and E. Lynn Harris’ successful series of novels of African American men who were on the down-low and closeted.

Harry Hay
Fairy: A male who acts slightly feminine but may not necessarily mean that he is gay. It was a common derogatory term during much of the twentieth century. The “Radical Faeries” is a movement that started in the US among gay men during the 1970s sexual and counterculture revolution. Faeries represent the first spiritual movement to be both "gay centered and gay engendered", where gayness is central to the idea, rather than in addition to, or incidental to a pre-existing spiritual tradition. The Radical Faerie exploration of the "gay spirit" is central, and that it is itself the source of spirituality, wisdom, and initiation. Harry Hay was one of the founders of the Radical Faeries. Previously he co-found the LA chapter of the Gay Liberation Front in 1969. Before that, he founded the Mattachine Society in 1950, the first sustained gay rights group in the United States.

Faygeleh: Yiddish word for male homosexual. Originally it meant little bird or small child. It comes from the German word "vogel" for bird.

Finocchio: Italian slang for homosexual. It also refers to the fennel plant. Some sources say in medieval times when people were accused of witchcraft, they were burned at the stake that was covered with fennel leaves to mask the smell of burning flesh.  
“Finocchio's” was also the name of a world-famous SF nightclub where female impersonators strutted their campy stuff for tourists and straights.

Friend(s) of Dorothy (FOD): A slang term used within the gay community of the 1950’s. Judy Garland was one of the first celebrities to embrace her gay fans and the Wizard of Oz was viewed as a “gay” fairy tale for many queer Americans at the time. The phrase was often used as the password to enter gay establishments. Some claim that Friend of Dorothy may have roots as “Friend of Dorothy Parker” (an American critic, satirical poet, and short-story writer) before becoming a slang term for the L. Frank Baum’s Oz character, Dorothy.

Gunsel: A catamite or young gay boy kept as a sexual companion, perhaps a modification of Yiddish “gendzl” or gosling. Another non-sexual meaning, "young hoodlum," is traceable to Dashiell Hammett. He sneaked it into the book and movie "The Maltese Falcon" while warring with his editor over the book's racy language and evidently with the Motion Picture Production Code censors.
"Another thing," Spade repeated, glaring at the boy: "Keep that gunsel away from me while you're making up your mind. I'll kill him."
In the movie, Humphrey Bogart, playing Sam Spade, threatens Casper Gutman (Sydney Greenstreet) about his young effeminate underling, Wilmer, played by Elisha Cook, Jr. The sexual relationship between Gutman and his young hit-man companion is obviously clear. 

In The Life: Homosexual term dating back to the 1920s. It was most common with the black community. It was also the name of a PBS news magazine that exposed social injustice by chronicling LGBT life. It ran from 1992 to 2012.

Kinsey Six: A person who is completely homosexual with no bisexual inclinations. Sex researcher Alfred Kinsey developed a scale from 0 to 6 to indicate a subject's sexual orientation. A person with no homosexual feelings was ranked a zero. Someone exclusively homosexual was a six. It was first published in Kinsey’s “Sexual Behavior in the Human Male” (1948). The “Kinsey Sicks” are a vocal group that bills themselves as "America's Favorite Dragapella Beautyshop Quartet." Don’t miss the when they come to your city.
Link: http://youtu.be/7KB1ailDfnc

Lavender Marriage: A type of male-female marriage of convenience in which the couple are not both heterosexual and conceal the homosexual or bisexual orientation of one or both spouses. In gay slang, the spouse whose presence conceals the other's sexual orientation is referred to as a "beard."

Light in the Loafers: A male who is perceived to be a homosexual. Specifically, a man that has fashion sense and appears to be effeminate. Loafers refer to shoes, and it is implied that the individual is about to fly away like a fairy. Dates from the 1950s US slang.

Luvvie: British slang for an actor, actress, or other artistically minded person who is effusive, affected, or camp.
Link: http://youtu.be/ll_-VT1LusM

Maricón: Spanish term for gay man, mostly derogatory, but occasionally used affectionately between gay men. Homophobia in male professional sports has always been part of the game. Gay epithets are so pervasive among players that they are unaware of the weight and meaning of the terms. Today individuals making homophobic slurs are being confronted. In 2012, Major League Baseball had a new twist that appears to signal a change. Toronto Blue Jays player Yunel Escobar took the field with "Tu Ere Maricon" ("You are a faggot") painted in his eye black strips. He was given a three game suspension and had to donate his lost salary to anti-defamation group GLAAD, and You Can Play, an organization dedicated to combating homophobia in sports. He also underwent sensitivity training.

MOTSS: An acronym used as a term to refer to "Member(s) Of The Same Sex" or describe gay or bisexual encounters or relationships. It is possibly derived from the 1970 U.S. Census forms for counting households with Member Of The Same Sex. The acronym was popularized in the early years of Usenet (which is similar to today’s web forums). In 1983, "net.motss" was chosen as a name for one of the first LGBT newsgroups as an inside term to avoid having a highly visible, gay-related newsgroup name. It changed to “soc.motss” in 1987.

Nancy Boy, Nance: A post WWII term for an effeminate, homosexual male. “Nancy Boy” is also an artisanal bath, body and home store in San Francisco. I can vouch that they make excellent soaps, shampoos and personal care items. Visit them at 347 Hayes Street in San Francisco or on the web.

Polari: A secret gay language used in England during the 1950s and 60s. British linguist Paul Baker describes Polari: “In a world where homosexuality was stigmatized through the institutions of law, medicine and religion, [gay] men needed a way to express themselves without getting caught. Consisting of sixty or so core words, Polari described types of people, their body parts and clothing and evaluated them in terms of their attractiveness and sexual availability. So dropping the odd Polari word into a conversation with a new, handsome acquaintance was one way of working out if they might be interested.”
It was derived from a variety of sources, such as Italian words, rhyming slang, and back slang, which was saying a word as if it were spelled backwards. Actors, sailors, prostitutes and the gay subculture contributed various words. There were about 500 terms. They included words for types of people, occupations, body parts, clothing, and sexual acts.
A few examples of Polari: bona-good, ajax-nearby, eek-face, cod-vile, naff-awful/dull/hetro, lattie-room/flat, nanti-not/no/none, omi-man, palone-woman, riah-hair, zhoosh-style hair/tart up/mince, trade-sex or sex partner, and vada-to see.

Poof, Poofter: British/Aussie slang for homosexual, widely used in the 60's. Some claim that word comes from name for a large footstool or ottoman, - “pouffe”. In the Edwardian era, a pouffe was usually covered in leather and would make a flatulence noise when sat upon. It could also be a corruption of “puff.”

Pansy: An American term for an effeminate man, dating back to the beginning of the 20th century. It was one of a number of flower names used in this manner. Others include Daisy, Lilac, Daffodil (British), Buttercup (US). “Lily-White Boys” refers to cowardly men, and “Daisy Chain” refers to a gay orgy. “Pansy Division” is also punk rock band from San Francisco. Formed in 1991, it features primarily gay musicians and focuses mostly on gay-related themes.

Rough trade: A casual partner of gay man that might be “gay for pay” or of a lower class or education or might be considered tough, rough, dangerous, or thuggish. Dates back to the 1930s. The term was also used as a name of a British record label, a record store chain, and a new-wave Canadian band.

Shirt-lifter: British and Australian urban slang for a male homosexual. It references an often-effeminate man who lifts his shirt to enable sexual access, usually for anal intercourse.

Temperamental: A euphemism for homosexual. Earliest usage is from the 1920s. “The Temperamentals” is a 2009 play by Jon Marans. It chronicles the founding of the Mattachine Society, the first sustained LGBT rights organization in the United States. Harry Hay, a leading gay activist, along with seven other gay men, formed it in 1950.
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